Shlok 16
Even in a state of excitement, one shall never mutilate any part of one’s body or that of others with a weapon or by any other means in order to punish oneself or others for any unworthy deed either by oneself or by others. |
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| This is getting back to the Dharma of Ahimsa, the great duty of non-violence
or non-injury. Often somebody may as an act of penance or as a way of nullifying
sins (Prayaschit) committed, cut off or mutilate a part of their body. For
example, in a state of anger and frustration somebody may decide to cut off
their hands because they may have been the cause of some great sin such as
murder. In such circumstance they should perform Prayaschit as suggested
by Shastras or learned saints but never mutilate their body in this manner.
Lord Swaminarayan strictly forbids the action of mutilating oneself or others
in any circumstance for it is the cause of sin and never a means of dissolving
sin. It is written that to even think of harming or hurting another or to
speak of such action is unacceptable, for the Dharma of Himsa should be obeyed
in thought, speech and action always.
Shrimad Bhagwat
says, ‘The Lord becomes greatly impressed and pleased by those who show compassion
to all creatures. Those who perform great austerities do not derive such
pleasure. Therefore shed the demonic nature which you possess and show compassion
for all creatures. Doing so not only delights Lord Hari, but it comforts
the whole world (bringing peace and harmony in the Universe).’
Never in a state of anger should Himsa be practised for anger is very destructive
and losing control of oneself in this way can lead to foolish and arrogant
behaviour. Even to say something threatening in a state of anger that you
don’t really mean is unacceptable and so control of the tongue is imperative.
Swami explains: Krodhasya Swakrutakhil Purnayanashitutvaditi Bhavaha
- anger is the cause of destruction of all fruits of one’s labour (Punya).
Madanratna explains, ‘Dana (devotion), Vrata (religious
vows), Niyam (resolution), Gnaan (knowledge), Dhyana
(meditation), Homa (sacrificial offerings) and Japa (chanting)
are all futile and without fruits, if anger is present in a person.’
Lord Swaminarayan here gives the message that violence isn’t a means to an end.
It solves nothing and that other solutions to resolve situations should be
sought in all such case. |
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